ON the way to Jerusalem "Jesus entered
and passed through Jericho." A few miles from the Jordan, on the western edge of the
valley that here spread out into a plain, the city lay in the midst of tropic verdure and
luxuriance of beauty. With its palm trees and rich gardens watered by living springs, it
gleamed like an emerald in the setting of limestone hills and desolate ravines that
interposed between Jerusalem and the city of the plain.
Many caravans on their way to
the feast passed through Jericho. Their arrival was always a festive season, but now a
deeper interest stirred the people. It was known that the Galilean Rabbi who had so lately
brought Lazarus to life was in the throng; and though whispers were rife as to the
plottings of the priests, the multitudes were eager to do Him homage.
Jericho was one of the cities
anciently set apart for the priests, and at this time large numbers of priests had their
residence there. But the city had also a population of a widely different character. It
was a great center of traffic, and Roman officials and soldiers, with strangers from
different quarters, were found there, while the collection of customs made it the home of
"The chief among the
publicans," Zacchaeus, was a Jew, and detested by his countrymen. His rank and wealth
were the reward of a calling
they abhorred, and which was regarded as another name for
injustice and extortion. Yet the wealthy customs officer was not altogether the hardened
man of the world that he seemed. Beneath the appearance of worldliness and pride was a
heart susceptible to divine influences. Zacchaeus had heard of Jesus. The report of One
who had borne Himself with kindness and courtesy toward the proscribed classes had spread
far and wide. In this chief of the publicans was awakened a longing for a better life.
Only a few miles from Jericho, John the Baptist had preached at the Jordan, and Zacchaeus
had heard of the call to repentance. The instruction to the publicans, "Exact no more
than that which is appointed you" (Luke 3:13), though outwardly disregarded, had
impressed his mind. He knew the Scriptures, and was convicted that his practice was wrong.
Now, hearing the words reported to have come from the Great Teacher, he felt that he was a
sinner in the sight of God. Yet what he had heard of Jesus kindled hope in his heart.
Repentance, reformation of life, was possible, even to him; was not one of the new
Teacher's most trusted disciples a publican? Zacchaeus began at once to follow the
conviction that had taken hold upon him, and to make restitution to those whom he had
Already he had begun thus to
retrace his steps, when the news sounded through Jericho that Jesus was entering the town.
Zacchaeus determined to see Him. He was beginning to realize how bitter are the fruits of
sin, and how difficult the path of him who tries to return from a course of wrong. To be
misunderstood, to be met with suspicion and distrust in the effort to correct his errors,
was hard to bear. The chief publican longed to look upon the face of Him whose words had
brought hope to his heart.
The streets were crowded, and
Zacchaeus, who was small of stature, could see nothing over the heads of the people. None
would give way for him; so, running a little in advance of the multitude, to where a
wide-branching fig tree hung over the way, the rich tax collector climbed to a seat among
the boughs, whence he could survey the procession as it passed below. The crowd comes
near, it is going by, and Zacchaeus scans with eager eyes to discern the one figure he
longs to see.
Above the clamor of priests
and rabbis and the shouts of welcome from the multitude, that unuttered desire of the
chief publican spoke to the heart of Jesus. Suddenly, just beneath the fig tree, a group
halts, the company before and behind come to a standstill, and One looks upward whose
glance seems to read the soul. Almost doubting his senses,
the man in the tree hears
the words, "Zacchaeus, make haste, and come down; for today I must abide at thy
The multitude give way, and
Zacchaeus, walking as in a dream, leads the way toward his own home. But the rabbis look
on with scowling faces, and murmur in discontent and scorn, "that He was gone to be
guest with a man that is a sinner."
Zacchaeus had been
overwhelmed, amazed, and silenced at the love and condescension of Christ in stooping to
him, so unworthy. Now love and loyalty to his new-found Master unseal his lips. He will
make public his confession and his repentance.
In the presence of the
multitude, "Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my
goods I give to the poor; and if I have taken anything from any man by false accusation, I
restore him fourfold.
"And Jesus said unto
him, This day is salvation come to this house, forsomuch as he also is a son of
When the rich young ruler had
turned away from Jesus, the disciples had marveled at their Master's saying, "How
hard is it for them that trust in riches to enter into the kingdom of God!" They had
exclaimed one to another, "Who then can be saved?" Now they had a demonstration
of the truth of Christ's words, "The things which are impossible with men are
possible with God." Mark 10:24, 26; Luke 18:27. They say how, through the grace of
God, a rich man could enter into the kingdom.
Before Zacchaeus had looked
upon the face of Christ, he had begun the work that made him manifest as a true penitent.
Before being accused by man, he had confessed his sin. He had yielded to the conviction of
the Holy Spirit, and had begun to carry out the teaching of the words written for ancient
Israel as well as for ourselves. The Lord had said long before, "If thy brother be
waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be
a stranger, or a sojourner; that he may live with thee. Take thou no usury of him, or
increase: but fear thy God; that thy brother may live with thee. Thou shalt not give him
thy money upon usury, nor lend him thy victuals for increase." "Ye shall not
therefore oppress one another; but thou shalt fear thy God." Lev. 25:35-37, 17. These
words had been spoken by Christ Himself when He was enshrouded in the pillar of cloud, and
the very first response of Zacchaeus to the love of Christ was in manifesting compassion
toward the poor and suffering.
Among the publicans there was
a confederacy, so that they could oppress the people, and sustain one another in their
fraudulent practices. In their extortion they were but carrying out what had become an
almost universal custom. Even the priests and rabbis who despised them were guilty of
enriching themselves by dishonest practices under cover of their sacred calling. But no
sooner did Zacchaeus yield to the influence of the Holy Spirit than he cast aside every
practice contrary to integrity.
No repentance is genuine that
does not work reformation. The righteousness of Christ is not a cloak to cover unconfessed
sin; it is a principle of life that transforms the character and controls
the conduct. Holiness is wholeness for God; it is the entire surrender of heart and life
to the indwelling of the principles of heaven.
The Christian in his business
life is to represent to the world the manner in which our Lord would conduct business
enterprises. In every transaction he is to make it manifest that God is his teacher.
"Holiness unto the Lord" is to be written upon daybooks and ledgers, on deeds,
receipts, and bills of exchange. Those who profess to be followers of Christ, and who deal
in an unrighteous manner, are bearing false witness against the character of a holy, just,
and merciful God. Every converted soul will, like Zacchaeus, signalize the entrance of
Christ into his heart by an abandonment of the unrighteous practices that have marked his
life. Like the chief publican, he will give proof of his sincerity by making restitution.
The Lord says, "If the wicked restore the pledge, give again that he had robbed, walk
in the statutes of life, without committing iniquity; . . . none of his sins that he hath
committed shall be mentioned unto him: . . . He shall surely live." Ezek. 33:15, 16.
If we have injured others
through any unjust business transaction, if we have overreached in trade, or defrauded any
man, even though it be within the pale of the law, we should confess our wrong, and make
restitution as far as lies in our power. It is right for us to restore not only that which
we have taken, but all that it would have accumulated if put to a right and wise use
during the time it has been in our possession.
To Zacchaeus the Saviour
said, "This day is salvation come to this house." Not only was Zacchaeus himself
blessed, but all his household with him. Christ went to his home to give him lessons of
truth, and to instruct his household in the things of the kingdom. They had been shut out
from the synagogues by the contempt of rabbis and worshipers; but now, the most favored
household in all Jericho, they gathered in their own home about the divine Teacher, and
heard for themselves the words of life.
It is when Christ is received
as a personal Saviour that salvation comes to the soul. Zacchaeus had received Jesus, not
merely as a passing guest in his home, but as One to abide in the soul temple. The scribes
and Pharisees accused him as a sinner, they murmured against Christ for becoming his
guest, but the Lord recognized him as a son of Abraham. For "they which are of faith,
the same are the children of Abraham." Gal. 3:7.