Chapter 55
Not With Outward Show
SOME of the Pharisees had come to Jesus
demanding "when the kingdom of God should come." More than three years had
passed since John the Baptist gave the message that like a trumpet call had sounded
through the land, "The kingdom of heaven is at hand." Matt. 3:2. And as yet
these Pharisees saw no indication of the establishment of the kingdom. Many of those who
rejected John, and at every step had opposed Jesus, were insinuating that His mission had
failed.
Jesus answered, "The
kingdom of God cometh not with outward show; [margin]: neither shall they say, Lo here!
or, lo there! for, behold, the kingdom of God is within you." The kingdom of God
begins in the heart. Look not here or there for manifestations of earthly power to mark
its coming.
"The days will
come," He said, turning to His disciples, "when ye shall desire to see one of
the days of the Son of man, and ye shall not see it." Because it is not attended by
worldly pomp, you are in danger of failing to discern the glory of My mission. You do not
realize how great is your present privilege in having among you, though veiled in
humanity, Him who is the life and the light of men. The days will come when you will look
back with longing upon the opportunities you now enjoy to walk and talk with the Son of
God.
Because of their selfishness
and earthliness, even the disciples of Jesus
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could not comprehend the spiritual glory
which He sought to reveal unto them. It was not until after Christ's ascension to His
Father, and the outpouring of the Holy Spirit upon the believers, that the disciples fully
appreciated the Saviour's character and mission. After they had received the baptism of
the Spirit, they began to realize that they had been in the very presence of the Lord of
glory. As the sayings of Christ were brought to their remembrance, their minds were opened
to comprehend the prophecies, and to understand the miracles which He had wrought. The
wonders of His life passed before them, and they were as men awakened from a dream. They
realized that "the Word was made flesh, and dwelt among us, (and we beheld His glory,
the glory as of the Only-begotten of the Father,) full of grace and truth." John
1:14. Christ had actually come from God to a sinful world to save the fallen sons and
daughters of Adam. The disciples now seemed, to themselves, of much less importance than
before they realized this. They never wearied of rehearsing His words and works. His
lessons, which they had but dimly understood, now came to them as a fresh revelation. The
Scriptures became to them a new book.
As the disciples searched the
prophecies that testified of Christ, they were brought into fellowship with the Deity, and
learned of Him who had ascended to heaven to complete the work He had begun on earth. They
recognized the fact that in Him dwelt knowledge which no human being, unaided by divine
agency, could comprehend. They needed the help of Him whom kings, prophets, and righteous
men had foretold. With amazement they read and reread the prophetic delineations of His
character and work. How dimly had they comprehended the prophetic scriptures! how slow
they had been in taking in the great truths which testified of Christ! Looking upon Him in
His humiliation, as He walked a man among men, they had not understood the mystery of His
incarnation, the dual character of His nature. Their eyes were holden, so that they did
not fully recognize divinity in humanity. But after they were illuminated by the Holy
Spirit, how they longed to see Him again, and to place themselves at His feet! How they
wished that they might come to Him, and have Him explain the scriptures which they could
not comprehend! How attentively would they listen to His words! What had Christ meant when
He said, "I have yet many things to say unto you, but ye cannot bear them now"?
John 16:12. How eager they were to know it all! They grieved that their faith had been so
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feeble, that their ideas had been so wide of the mark, that they had so failed of
comprehending the reality.
A herald had been sent from
God to proclaim the coming of Christ, and to call the attention of the Jewish nation and
of the world to His mission, that men might prepare for His reception. The wonderful
personage whom John had announced had been among them for more than thirty years, and they
had not really known Him as the One sent from God. Remorse took hold of the disciples
because they had allowed the prevailing unbelief to leaven their opinions and becloud
their understanding. The Light of this dark world had been shining amid its gloom, and
they had failed to comprehend whence were its beams. They asked themselves why they had
pursued a course that made it necessary for Christ to reprove them. They often repeated
His conversations, and said, Why did we allow earthly considerations and the opposition of
priests and rabbis to confuse our senses, so that we did not comprehend that a greater
than Moses was among us, that One wiser than Solomon was instructing us? How dull were our
ears! how feeble was our understanding!
Thomas would not believe
until he had thrust his finger into the wound made by the Roman soldiers. Peter had denied
Him in His humiliation and rejection. These painful remembrances came before them in
distinct lines. They had been with Him, but they had not known or appreciated Him. But how
these things now stirred their hearts as they recognized their unbelief!
As priests and rulers
combined against them, and they were brought before councils and thrust into prison, the
followers of Christ rejoiced "that they were counted worthy to suffer shame for His
name." Acts 5:41. They rejoiced to prove, before men and angels, that they recognized
the glory of Christ, and chose to follow Him at the loss of all things.
It is as true now as in
apostolic days, that without the illumination of the divine Spirit, humanity cannot
discern the glory of Christ. The truth and the work of God are unappreciated by a
world-loving and compromising Christianity. Not in the ways of ease, of earthly honor or
worldly conformity, are the followers of the Master found. They are far in advance, in the
paths of toil, and humiliation, and reproach, in the front of the battle "against the
principalities, against the powers, against the world rulers of this darkness, against the
spiritual hosts of wickedness in the heavenly places." Eph. 6:12, R. V. And now, as
in
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Christ's day, they are misunderstood and reproached and oppressed by the priests and
Pharisees of their time.
The kingdom of God comes not
with outward show. The gospel of the grace of God, with its spirit of self-abnegation, can
never be in harmony with the spirit of the world. The two principles are antagonistic.
"The natural man receiveth not the things of the Spirit of God: for they are
foolishness unto him: neither can he know them, because they are spiritually
discerned." 1 Cor. 2:14.
But today in the religious
world there are multitudes who, as they believe, are working for the establishment of the
kingdom of Christ as an earthly and temporal dominion. They desire to make our Lord the
ruler of the kingdoms of this world, the ruler in its courts and camps, its legislative
halls, its palaces and market places. They expect Him to rule through legal enactments,
enforced by human authority. Since Christ is not now here in person, they themselves will
undertake to act in His stead, to execute the laws of His kingdom. The establishment of
such a kingdom is what the Jews desired in the days of Christ. They would have received
Jesus, had He been willing to establish a temporal dominion, to enforce what they regarded
as the laws of God, and to make them the expositors of His will and the agents of His
authority. But He said, "My kingdom is not of this world." John 18:36. He would
not accept the earthly throne.
The government under which
Jesus lived was corrupt and oppressive; on every hand were crying abuses,--extortion,
intolerance, and grinding cruelty. Yet the Saviour attempted no civil reforms. He attacked
no national abuses, nor condemned the national enemies. He did not interfere with the
authority or administration of those in power. He who was our example kept aloof from
earthly governments. Not because He was indifferent to the woes of men, but because the
remedy did not lie in merely human and external measures. To be efficient, the cure must
reach men individually, and must regenerate the heart.
Not by the decisions of
courts or councils or legislative assemblies, not by the patronage of worldly great men,
is the kingdom of Christ established, but by the implanting of Christ's nature in humanity
through the work of the Holy Spirit. "As many as received Him, to them gave He power
to become the sons of God, even to them that believe on His name: which were born, not of
blood, nor of the will of the flesh, nor of the will of man, but of God." John 1:12,
13. Here is the only power that
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can work the uplifting of mankind. And the human agency
for the accomplishment of this work is the teaching and practicing of the word of God.
When the apostle Paul began
his ministry in Corinth, that populous, wealthy, and wicked city, polluted by the nameless
vices of heathenism, he said, "I determined not to know anything among you, save
Jesus Christ, and Him crucified." 1 Cor. 2:2. Writing afterward to some of those who
had been corrupted by the foulest sins, he could say, "But ye are washed, but ye are
sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our
God." "I thank my God always on your behalf, for the grace of God which is given
you by Jesus Christ." 1 Cor. 6:11; 1:4.
Now, as in Christ's day, the
work of God's kingdom lies not with those who are clamoring for recognition and support by
earthly rulers and human laws, but with those who are declaring to the people in His name
those spiritual truths that will work in the receivers the experience of Paul: "I am
crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me." Gal.
2:20. Then they will labor as did Paul for the benefit of men. He said, "Now then we
are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's
stead, be ye reconciled to God." 2 Cor. 5:20.
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